Is there Good and Evil?

If you believe that we are all here to evolve through many lives (reincarnation) and experience the full range of possibilities while we physically exist, it would be difficult to label someone or something as "evil" since you need the darkness to see the light and evolve.  However, I believe there are beings who exist a low frequencies who's sole motivation is to manipulate and hurt others for their own interests.  I believe that some beings even lead people away from their life purposes so it takes them longer to evolve.  Some people believe that these beings thrive off of lower frequencies which is their motivation for causing suffering.

Does that mean these beings are evil?  Perhaps.  Even if they are evil, could it be that it is it part of our natural, collective evolution to experience low frequencies and ascend?

I believe we are evolving collectively to higher vibrational frequencies, which essentially brings us away from separateness and fear, to oneness (love) and peace; from the duality of good and evil to the oneness from which we came.  In cultures with Buddhist spiritual influence, both good and evil are perceived as part of an antagonistic duality that itself must be overcome through achieving Śūnyatā, meaning emptiness in the sense of recognition of good and evil being two opposing principles but not a reality, emptying the duality of them, and achieving a oneness.[1]

So I do not believe that it is wrong that there has been evil/suffering/fear because it served its purpose in our evolution.  However, I believe it is time that we collectively choose to evolve past polarity for the highest and best of all involved.

How do we do that?  We enlighten people to help them to discover their own truth, and empower others to encourage them to achieve their highest and best.  We can work together to accelerate our ascension, reduce suffering, and be in peace.

[1] Paul O. Ingram, Frederick John Streng. Buddhist-Christian Dialogue: Mutual Renewal and Transformation. University of Hawaii Press, 1986. P. 148-149.